The post In *Pragati*: Book Review of *A Passage to Infinity* by George Gheverghese Joseph appeared first on varnam.

Eurocentric historiography has affected not just Indian political history, but the history of sciences as well. Indigenous achievements have not got the recognition it deserved; when great achievements were discovered, there have been attempts to explain it using a Western influence. In 1873 Sedillot wrote that Indian science was indebted to Europe and Indian numbers were an abbreviated form of Roman numbers. Half a century before that Bentley rewrote the dates for various Indian mathematicians, pushing them to much later and blamed the Brahmins for fabricating false dates. Some of these historians were willing to acknowledge that there were some great mathematicians till the time of Bhaskara, but none after that and without the introduction of Western Civilisation, India would have stagnated mathematically.

George Gheverghese Joseph disputes that with facts and goes into the indigenous origins of the Kerala School of Mathematics which flourished from the 14th century starting with Madhava of Sangamagrama and ending with Sankar Varman around 1840s. Though there were few mathematicians in Kerala in the 9th, 12th and 13th centuries, what is today called the Kerala School started with Madhava who came from near modern day Irinjalakuda. His achievements were phenomenal; they included calculating the exact position of the moon and what is now known as the Gregory series for the arctangent, Leibniz series for the pi and Newton power series for sine and cosine with great accuracy.

Following Madhava, the *guru-sishya parampara* bore fruit with a large number of students in that lineage achieving greatness. These include Vattasseri Paramesvara, Nilakanta, Chitrabhanu, Narayana, Jyeshtadeva and Achyuta. They wrote commentaries on Aryabhata (who was an influential figure for Kerala mathematicians), Bhaskara and Bhaskaracharya, recorded eclipses and dealt with spherical and planetary astronomy and produced many theorems and their proofs. *Tantrasangraha* by Nilakanta was a major output of this school. In this book, he carried out a major revision of the models for the interior planets created by Aryabhata and in the process arrived at a more precise equation than what existed in the world at that time. It was even superior to the one developed by Tycho Brahe later. These are the people we know about; Joseph writes that many more could be found from the uncatalogued manuscripts in Kerala and Tamil Nadu.

The book also goes into the social situation in Kerala which made these developments possible. By the 14th century the Namboothiri Brahmins, the major landholders were organized around the temple. They had a custom by which only the eldest son entered a normal marriage alliance and got his position in society by taking care of property and community affairs. The younger sons did not marry Namboothiri women, but entered into relations with Nair women — a practice called *sambandham*. They had to gain prestige by other means such as scholarship and the book makes the case that these younger sons formed one section of these mathematicians.

In an agrarian society which depended on monsoons, the precision of the calendar and astronomical computation of the position of celestial bodies was important. Astrology too was important for finding auspicious times for religious and personal rituals. All this knowledge was nourished, sustained and disseminated from the temple which served as the hub of this intellectual activity. The temple also employed a large number of people — priests, scholars, teachers, administrators — and there were a number of institutions attached to the temple where people were given free boarding and lodging.

After explaining the social situation in Kerala which facilitated the such progress, the final section of the book tackles an important problem. Two important mathematical developments of the 17th century are the discovery of calculus and the application of the infinite series techniques. While Europeans like Leibniz and Newton are credited with this work, the book argues that the origin of the analysis and derivations of certain infinite series originated in Kerala from the 14th to the 16th century and it preceded the work of Europeans by two centuries. The mystery then is this: how did this information reach Europe?

The book presents multiple theories here. It considers the option that Jesuits were the channel through which this knowledge reached Rome and from there spread elsewhere. There have been many such examples of transmission from the 6th century onwards with knowledge reaching Iraq and Spain and eastward to China, Thailand and Indonesia. But extensive survey of Jesuit literature did not provide any data for this transmission. Understanding the cryptic verses in which the information was written required investment of time and excellent knowledge of Malayalam and Sanskrit. Though Shankar Varman spoke to Charles Whish in 1832, that level of sharing of information may not have happened in the 14th century. The book then presents an alternate theory that the information may have slipped out unintentionally; the computations of the Kerala school would have been interesting for navigators and map makers and it would have been transmitted through them and then reconstructed back in Europe. This topic is not closed yet and much more research has to be done.

The book is not written purely for the layman in the style of Michel Danino’s *The Lost River* or Sanjeev Sanyal’s *The Land of Seven Rivers.* There are large portions of the book which contain mathematical proofs by these great mathematicians and can skipped for those who are not mathematically inclined. There was something a bit odd about an appendix appearing in the middle of the book. While dealing with the history of mathematics in India, the book starts with the ‘classical’ period and with Aryabhata (499 CE). Recently, there was a course Mathematics in India – from Vedic Period to Model Times taught by Prof M D Srinivas, M S Sriram and K Ramasubramanian, whose videos are available on YouTube. The course, very rightly starts with the ancient period, starting with the Sulvasutras (which is prior to 500 BCE) and such ancient knowledge should be acknowledged.

During these times when every development is attributed to Greece or Europe, the book dispels that notion completely and argues for an indigenous development of the Kerala School. Thanks to the work of various post-Independence historians, we have more information about the the Kerala School of Mathematics and that information is getting more popular. *The Crest of the Peacock: Non-European Roots of Mathematics* by the same author and* Mathematics in India* by Kim Plofker, all talk about the history of Indian math and Kerala School in particular. But in more popular books, these developments are rarely mentioned because Indian mathematicians followed the computational model of Aryabhata which is different from the Greek model. In this context, books like *A Passage to Infinity* are important for us to understand these marginalized mathematicians.

The post In *Pragati*: Book Review of *A Passage to Infinity* by George Gheverghese Joseph appeared first on varnam.

The post A Course on Mathematics in India (From Vedic Period to Modern Times) appeared first on varnam.

]]>When Ibn Sina (980 – 1037 CE) was about ten years old, a group of missionaries belonging to an Islamic sect came to Bukhara from Egypt and he writes that it is from them that he learned Indian arithmetic. This, George Gheverghese Joseph, writes in *The Crest of the Peacock: Non-European Roots of Mathematics* shows that Indian math was being used from the borders of central Asia to North Africa and Egypt.

Though there is a such a rich history, we rarely learn about the greatness of Indian mathematicians in schools. Even our intellectuals are careful to glorify the West and ignore the great traditions of India. A prime example of that was an article by P. Govindapillai, the Communist Party ideologue, in which he lamented that the world did not know about the contributions of the Arab scientist al-Hassan. In response, I wrote an Op-Ed in Mail Today in 2009.

Thus it is indeed great to see that NPTEL ran a course on Mathematics in India – From Vedic Period to Modern Times. The entire series of around 40 lectures is available online. It is there on YouTube as well. It starts with Mathematics in ancient India with the *Śulbasūtras *and goes past the period of Ramanujam. It goes through various regional scientists including the members of the Kerala School of Astronomy and covers the difference between the Greco-Roman system of proofs and how Indian mathematicians did it. Kudos to Prof. M. D. Srinivas, Prof. M. S. Sriram and Prof.K. Ramasubramanian for making this available to the general public.

PS: @sundeeprao points to this course on Ayurvedic Inhertance of India

The post A Course on Mathematics in India (From Vedic Period to Modern Times) appeared first on varnam.

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